Her name is Ju Ju. Just 19-year-old
tenth-grader Burmese-Buddhist girl from the Mar-la-kar-gyan Ward of Maha-aung-myay
Township in Mandalay. Her parents U Johnny and Daw Win Kyi were dead and she
had to live with her old grandmother Daw Ahmar.
Mar-la-kar-gyan ward is a Muslim-majority
ward just behind the Panset Mosque in Mandalay. Older Muslim man Sharban (a)
Than Min Oo also lives there with his parents. He is a married man with wives
and children but he keeps them at somewhere else so that he could be a pretend
bachelor. Our Ju Ju knew him but not that well and she didn’t know he was a
Muslim kalar.
One day last year (2012) at about 8 pm
Ju Ju was on her way to a private tution class when she met Sharban on his bike
waiting for her on the road. Sharban told her that he was going same direction
and offered her a ride. So Ju Ju naively sat on the back of his bike.
Soon she found herself on the highway
heading north. Only then Sharban told her that he was eloping with her. She was
shocked as they were not even lovers and also he was much older than her. But
it was too late as they were already at 21 mile out of Mandalay. He basically
kidnapped her that night and later raped her repeatedly at a guest house.
They finally ended up in the town of
Nam-khan and only after a month and a half Sharban brought her back to Mandaly.
By then her grandmother has passed away and she was alone except Sharban and
his Muslim kalar mother Daw Hla Myint.
She only realised they are Muslim
kalars when Sharban and his mother refused steadfastly to arrange a traditional
Buddhist wedding for her. They kept on pushing her to accept a Muslim wedding
at the nearby Panset Mosque.
She never witnessed a Muslim wedding
and naively she asked them what a Muslim wedding was. So they took her to the
Panset Mosque one day to show her how a special wedding between a Muslim kalar
man and a Buddhist Burmese girl was done.
Secret Wedding for Muslim-kalar man and Burmese-Buddhist girl
 |
| Kone Yoe Mosque in Mandalay (2010). |
Behind the curtain three Imams first
instructed the poor Burmese girl not to pay respects to Lord Buddha anymore and
she had to repeat after them many times. Then they told her not to pay respects
to Buddhist monks anymore and she had to repeat after them again.
Once the girl could recite the imams’ instructions her feet and hands
were washed with cow-milk. They then covered her head and face with a cloth and
forced her to walk back and forth on a large blue carpet at the middle of the
hall.
Once she walked over the blue carpet
three times every kalar man in the room cheered out aloud. There was not a
single Buddhist Burmese from the girl’s side as it is strictly prohibited, Ju
Ju was told.
Only then Ju Ju was told that the
Burmese-Buddhist girl was a Monywar-native now working as a sales girl in a Muslim-owned
fabric shop in the Zay-gyo market. The Kalar man she was coerced to marry then
was a poor porter in the same market. She agreed to marry him in Muslim wedding
after being offered a generous set gold jewelleries by the Muslims from Panset
Mosque.
After her walking three times over the large blue carpet the imams
lifted the blue carpet and exposed nine or ten large glossy images of most
famous Buddhist shrines in Burma. Shwedagon in Rangoon, Maha-myat-muni in
Mandalay, Kyaik-htee-yoe in Kyaikhto, and Sule in Rangoon were there on the
floor underneath the blue carpet and the Buddhist girl was forced to desecrate
the Buddhist icons unknowingly.
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| Kalar-Bamar couple in coerced-Islamic-Marriage. (Notice all the golds from Imams on her?) |
The imams then told her that she was
now a Muslim and asked if she still want her set of golds and marry the kalar
man. She was still sobbing quietly but after a few minutes she whispered that it
didn’t matter anymore as she had already desecrated and she just wanted the
gold pieces.
So the Imams pulled out the gold
pieces from their pockets and put a
necklace around her neck, bracelets on her wrists, and a pair of earrings in
her ears and the Islamic wedding was over as she was now a Muslim wife of a
Muslim man who might already have 3 wives and ten children all half-breed Muslims.
It was a Shocker for our Buddhist Girl Ju Ju
After witnessing the force-conversion
ceremony of another Buddhist girl coerced into marrying a Muslim kalar our Ju
Ju was eternally shocked and that night she told Sharban and his mother that
she didn’t want to marry that way if she were to step on images of famous
pagodas three times and be converted into Islam.
That night she was beaten and kicked
out of their house by Sherban’s mother Daw Hla Myint as Sherban also refused to
marry her if she would not convert to Islam. Ju Ju became homeless that night.
Luckily she got help from her high-school friends and got a job as shop keeper
in a mobile phone shop.
Unfortunately the kalar man Sharban has
impregnated her and she is now pregnant. Just yesterday (8 July 2013) her
friends took her to the Central Women Hospital and discovered in ultrasound
that her baby was in a wrong position and she would face complications. Doctors
suggested she needs a caesarean operation but she has no money to pay for.
Our Shin Wirathu heard of her sad story
through Chan-mya-thu-kha welfare association and is now helping her to safely
deliver her baby and also requesting many Buddhist women organizations to help
her and her baby for a better future. She is now being treated in the Central
Women Hospital.
Burmese-Buddhist Girls are priced by the Mosque Imams
Ju Ju recalled to Shin Wirathu that she
was beaten and tortured frequently by kalar Sherban and his mother till she
agreed to marry him and become a Muslim. Once she had agreed to marry him the Muslim
way Sherban went to Panset Mosque to get reward for getting a Buddhist girl as
one of his wives.
First she didn’t know the full story as
Sherban told her only that he got 500,000 kyats from the Imams from Panset
Mosque. Only later she found the related paperwork and receipt inside his shirt
pockets while she was washing the shirts.
Apparently the Muslim Imams in Burma have set-rewards paid to Muslim men
who manage to marry Burmese-Buddhist girls and convert them to Islam. Imams
have priced Burmese-Buddhist girls according to their education levels.
According to Ju Ju the Burmese girls with high school education like her
are priced at 500,000 kyats, the ordinary arts-and-science university graduates
at 1,000,000, and the medical-university graduates at 1,500,000 kyats.
She even found the paper issued by
Panset Mosque’s Imams to Sherban honouring him and rewarding 500,000 kyats for
getting Ju Ju a Burmese-Buddhist girl with high school education.
Ju Ju is now saved but many more Buddhist Girls like her won’t be
 |
| Ju Ju in ambulance on her way to hospital. |
Ju Ju is a heroic Burmese-Buddhist girl
who has bravely refused to marry a Muslim Kalar if she had to step on the
images of Buddhist pagodas and she was punished for that.
But hundreds and hundreds of other
Burmese-Buddhist girls and young women every year unlike her will become the
victims of Islamists’ aggressive drive to turn Buddhist Burma into an Islamic
nation like Bangladesh or Indonesia the previously Buddhist nation fell under
the sword of evil Islam.
Every single year in Burma at least
500-600 Burmese Buddhist girls are converted to Islam by force or by coercion
or by bribe. That notorious Saudi Government-funded Al-Rabita (The Muslim World
League) has been behind that Islamic drive into Burma. And their thousands of
children are becoming Buddhist-hating half-kalar half-Bamar Islamists the
inherent danger to our Burma and our Burmese people.
That is the reason we as a nation of
Buddhists must have a law protecting our race and our faith and ultimately our
nation.
Race Protection Act (The Buddhist-Burmese Women's Marriage Act)
Following is the first
draft of our Race Protection Act or The Marriage Act for Buddhist-Burmese Women
presently being prepared to be proposed to the Union Parliament to consider
making it an enforceable law.
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1. This act shall be
called the Marriage Act (Emergency) For Burmese-Buddhist Women.
2. Only official
Buddhist men are allowed to marry a Burmese-Buddhist woman.
3. If he was once a
non-Buddhist he must have an official document of becoming a Buddhist.
4. He must also receive
written permission from the parents or legal guardian of the bride.
5. Only when above
requirements are met the marriage certificate must be registered and signed in
front of the respective ward or village administrator.
6. If any
non-Buddhist man who married a Burmese-Buddhist woman against above rules shall
be punished with a ten years prison term and also all his possessions and
properties shall be confiscated and given to the Burmese-Buddhist woman he
married against this law.
7. In addition the
offender shall be charged and punished in accordance with the Crime Act’s
Marriage Law Section 493 and any other relevant acts.
8. By this act the “1954
Act of Interfaith-Marriage and Inheritance for Burmese-Buddhist Women” shall be
suspended till a new act in accordance with Burmese tradition is rewritten and
promulgated.
9. Once passed by the
Union Parliament and signed by the President this act shall be immediately
enforceable.
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| Race Protection Act "Draft" in Burmese. |
 |
| Race Protection Act is supported by all senior Buddhist monks. |
Our politicians have to act now and if they don’t people of Burma will
punish them in coming 2015 General Elections. We will ask our Buddhist people
not to vote for any politician who oppose this proposed law in the current parliament.
We mean it and we will act against any politician who stands in the way of
passing this crucial law.
Related posts at following links:
Bengali-Muslim Kidnapper and Rapist at Large
Related posts at following links:
Bengali-Muslim Kidnapper and Rapist at Large